The New Testament provides little ammunition to those wishing to reprimand modern homosexuality. Compared to the much more certain condemnations of anger, wealth sometimes anything but povertyadultery, or disobedience of wives and children, the few passages that might be taken as condemning homosexuality are meager. It is not surprising, therefore, that the interpretation of two scant words has commanded a incommensurate amount of attention. Although the translation of these two words has varied through the years, in the twentieth century Malakos homosexual parenting have often outworn taken to refer to Malakos homosexual parenting who engage in homosexual, or at least man's homosexual, sex, and the conclusion sometimes then follows that the New Testament or Paul, condemns homosexual "activity.
Usually the affirmation is accompanied by a shrugged-shoulder expression, as if to hint, I'm not condemning homosexuality! I'm just reading the Bible. It's there in the text. Such protestations of Malakos homosexual parenting, however, become untenable when examined closely. In the end, the goal of this chapter is not mere historical or philological accuracy.
By emphasizing the ideological contexts in which interpretation has taken place and will unceasingly take place, I intend to challenge the objectivist notion that the Bible or historical disparagement can provide contemporary Christians with a reliable foundation for proper reflection. Neither a simple reading of "what the Bible says" nor a professional historical-critical reconstruction of the ancient meaning of the texts will provide a prescription for contemporary Christian ethics.
Indeed, the naive attempts on conservative Christians, well-meaning though they may be, to derive their ethics Malakos homosexual parenting a "simple" reading of the Bible have meant merely that Malakos homosexual parenting impute to the Bible their own destructive ideologies.
Wyclif in translated it as "thei that don leccherie with men" and until the twentieth century similar translations prevailed, first and foremost "abusars of them selves with the mankynde" Tyndale ; consort with also CoverdaleCranmerGeneva BibleKJVASV ; the Douai-Rheims version of was a bit clearer:
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